By Lee Strong
Imagine that you’ve inherited a home of spirits. Now think that the home desires you dead.
For Jon and Carlie Summers, the nightmare starts off once they flow into an inherited domestic in rural Iowa. forsaking their busy lives in Chicago, Jon and Carlie are dragged right into a frightening spiral of violent desires, health problems, and possessions. Uncovering an unlimited evil hidden for many years in crates of buried journals, Jon and Carlie are pressured to relive the sinister background of the home and its legacy of abuse, denial, and obsession.
Anatomy of a Haunting is a terrifying precise tale approximately one condo and its population who've been driven to the edge of madness and loss of life. via interviews and exhaustive examine into the 150-year-old McPherson condo, writer Lee robust delves into the heritage of the haunting and paints a nightmarish photo of 1 couple’s descent into supernatural insanity.
"Light a white candle sooner than examining this book—and after you've entire. Anatomy of a Haunting is actually terrifying."
—Annie Wilder, writer of House of Spirits and Whispers and Trucker Ghost Stories
Read or Download Anatomy of a Haunting: The Nightmare on Baxter Road PDF
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Extra info for Anatomy of a Haunting: The Nightmare on Baxter Road
Once again, the ontological or intrapsychic analogy holds true: The ego, or lesser self, is generally ignorant of the deeper powers within the collective unconscious (to use Jung's model); and the more the ego becomes alienated from the archetypal matrix from which it originates, the more it is likely to assume that it is the lone determining agency of its own existence. The egotism of the ego is thus the interior corollary of the arrogance of the Artificer. The fall and exile of Sophia do not remain unnoticed.
And as Sophia was in due course rescued by the Supreme Messenger, so we also shall be rescued in the fullness of our own time and restored to our own habitat in the aeons of truth and love.
John the Baptist, who stand on platforms at a level lower than her own. Seven streams of power proceed from her throne, and above her are Christ and six angels. ) we still sense a connection, no matter how tenuous, with a higher, transcendental self. Thus, like Sophia, we are split in two: our human personality abides in confusion and alienation, while our eternal self partakes of wholeness and wisdom. The lower Sophia, Achamoth (an anagram of Cbokrnab, the Hebrew name for Wisdom), struggles in her alienated condition.